"We are what we pretend to be, so we must be careful about what we pretend to be." Kurt Vonnegut. I now pretend to be an author. Let's see how it goes.
27 February 2009
The Master of the Marionettes
24 February 2009
Book Stats: February the 24th, 2009
I am rather too excited to sleep. I might see if I can crank out the epilogue tonight. Or maybe not. Either way, I find it amusing that I wrote four chapters in less than a week with school. I feel so... on top of the world right now. And Matt Nathanson's song "To the Beat of Our Noisy Hearts" is really getting my blood moving tonight. Also, should I point out that I only got one hour of sleep last night and have had at least three or four caffeinated drinks?
Part One: Cosmos
I. The Last Honest Man in Washington
II. Handkerchiefs and Hardships
III. The Silent Scream
IV. Lost Causes
V. The Human Bomb
Part Two: Chaos
Progress Update: The Truth About Hope
Progress Update: No Way Out
23 February 2009
Progress Update: Forgiveness at Gunpoint
19 February 2009
Progress Update: To Jump Off a Cliff
“Now, Ralph,” he continued, “now we can talk about consequences—about time, whatever that is.” He paused to catch the wording. “You see, Ralph, time is at the center of all of this. Is this a defining moment in your life, or is it simply fleeting? Is every moment fleeting? Is every moment defining? Are these terms mutually exclusive? Do they have any meaning at all? These, Ralph, are the questions you must ask, for the best course depends on their answers. By my estimation, you have three options. The first model is globular. You can view time as a jumble of disconnected events, each independent of the others. In this view, nothing matters, and thus, you can do anything. You can stay or not stay in San Francisco and it will make no difference. In this view, life is wholly devoid of meaning, and each attempt to inject it with meaning is futile in the great cosmic scheme. That is the first option.
“The second model is circular. Realists and cynics alike champion this view, for they see time as one great circle, rotating around on itself. They view time as cyclical. Oh, it is a pretty model, yes, in which past, present, and future are intrinsically connected. In fact, there is very little difference between the three. Nothing ever changes for long. Time is fundamentally stagnant. This is very much the fatalist’s view, for things remain as they have always been, and will never change. For better or for worse, there is no progress. Problems remain unsolved. There is nothing that can be done but accept the circle and let the current of the whirlpool pull you along. If time is circular, then you are in San Francisco because I went to San Francisco. Everyone that you have ever been remotely close to has been wronged by Fate, for lack of a better word. Your father was the victim of doctors’ incompetence. I was assassinated right before your eyes. Now, your wife has been kidnapped by terrorists. Everyone around you has played the martyr. You expect it and view that as reality. Now, if you follow this model, you think that it is your turn to play the martyr, because that is what people do. If you follow this model, you will stay in San Francisco. That is the second option.
“The third model is linear. This is how idealists view the world—as a chain of events that be connected through logic and reason—a series of events that is not stagnant but progressive by nature. An idealist realizes that the world does not always change for the better, but it does change. Idealists have faith in people and believe that people learn. They rise up and do what they believe to be right. When they realize that something is wrong, that something could be a miserable endless cycle, they break it. Idealists move us forward toward utopia. The past exists only as a guide, and the present is merely the bridge to the future. Those who believe in linear time see the world as it should be and fight to accomplish that goal. Fate determines nothing; the human spirit determines everything. Now, if you accept this model of time, you came to San Francisco to break the bond between Robert Davidson and the Red National Army. According to this model, you are reacting to what has happened to Jane, and you will turn the negative into a positive. You will break the link and, if such a thing is possible, use this situation to solidify public opinion against these Western rebels. I cannot say for certain if that means leaving San Francisco now. I tend to believe it does; however, it is not central to the third model. Regardless, that is the third option.”
Mark took a deep breath after so many words. “That is the choice, Ralph. Decide how you view time, and every other decision will fall into place.”
16 February 2009
The Best Laid Plans Would Oft Go Awry...
Wednesday 2/18
Thursday 2/19 Ch. 10
Friday 2/20 Ch. 11
Saturday 2/21 Ch. 12
Sunday 2/22
Monday 2/23 Ch.13
Tuesday 2/24 Epilogue
15 February 2009
Softly, Softly, to Catch a Monkey
“Why,” the grin pulsed like the pain of a migraine in strobe lights, “that was exactly the attitude of the late Mr. Adams—he put that belief into practice. You adopted it and have continued to enforce it. You now naively ask me to the same.” The blood vessels screamed in agony as they dilated. “California seceded because we do not entertain such thoughts. Terrorist groups have the right to—”“Damn it, Davidson! Listen to yourself!” The vessels burst, and suddenly Ralph’s voice broke with sadness. “Look around you. San Francisco has been reduced to this,” his hand trembled as he borrowed a Davidsonian gesture, “because of a terrorist attack. How can you possibly say that they have the right to level a city, to wreak such hell upon a country?”“How can you say that they haven’t such a right?”Ralph thought briefly of how Mark would answer such a question. He would say that one’s rights must not come at the expense of others’ basic rights to life, liberty, and property; he would say that one’s rights must not come at the expense of others’ basic rights to life, liberty, and property; he would say that, though might does often make right, rights are always right; he would say that terror and fear should not have to be endured by a people. The disjointed thoughts rolled around his hollow skull. But what would he say? He, Ralph, did not follow thoughts to their logical conclusions. He did not think linearly, not did he think that right and wrong followed logic per se. There was right, and there was wrong, plain and simple, clear as night and day. His thoughts were scattered and wild, his judgment seemingly arbitrary. Even the order that he had once believed to rule the cosmos had been arbitrary and black and white. His philosophy of chaos, too was just as clear cut. What would he now say to such a question? He would not follow the path of logic. He would say, in a faint echo of despair, “Murder isn’t right.”“And you are just as entitled to that belief as murderers are to their creed."
13 February 2009
What This Cruel War is Over
03 February 2009
Political Surrealism and How Things Should Be
He tortured himself by thinking when he knew he did not want to think. He thought simply because he thought thinking was the right thing to do. He tuned out his subconscious, who told him to shut up the weary thoughts and shove the boxes in some dark, dank corner of the attic that was his mind. Yet because he thought it was right, he rummaged through the boxes, making nothing but a mess. But he did not look terribly hard because, in spire of what his conscious mind said was right, his subconscious had some impact. Ralph wasn't really looking for the answers--wasn't really looking to see his sorry self reflected upon the mirror of his soul. He, like all mankind, was simply looking for a way to get through the pain of the moment and on to the next. He was living, just living as long as he had to.